Abstract

ABSTRACT Introduction and goal: done investigations show that in spite of importance of Islamic life style , to date little studies have been done about it. The goal of this research has been to investigate relation of Islamic life style with social adaptation (adaption ) among the young. Methodology: in this research, method of scale research and tool of questionnaire have been used to gather information. Tool to gather data has been Kaviani's scale of Islamic life style and buoys of social adaption of Keens' scale of social health. Statistical society of the present research has formed those including, all students engaging in study in Yazd university in study year 2012 -2013, that in total 372 people of these students were chosen with suitable categorical random sampling method. Findings and conclusion: results of research show that knowing time, security, thought and science, health, family, financial, moral, beliefs, worship and social problems ( ten components of Islamic life style ) have had a direct and meaningful relation with dependent variable ( social adaption ). The most powerful predictor of social adaption is moral component that after it, social and beliefs components have been placed in next ranks. Keywords: Islamic Life Style, Social Adaptation, Social Health, Yazd INTRODUTION concept of life style that refers to method of life or style to live, discussed by a social psychologist, Alfred Addler in 1929 for the first time. This concept can be known as a more or less comprehensive and integrated collection of daily performances of a person that not only satisfies his/her current needs, but visualizes a special narration against others that he/she chooses it for his/her personal identity. In Addler's opinion, life style means unprecedented and personal totality of life that all general processes of life are placed under it, so that by assessing life style of people, rate of their personal and social successes can be assessed and investigated in life, World Health Organization has described healthy life style as effort to achieve case of complete physical, mental and social welfare, too that includes behaviors that ensure physical and social health of human. In total, life style is a partial fixed method that person follows his/her goals by it. This partial fixed method includes many areas of person's life such as livelihood system, entertainment and method to spend leisure, pattern of purchase and consumption, using technological products and so on. In the clear sighted's opinion, life style of a person and society is effected by type of beliefs ( cosmology ) and values dominant on that person and society. It is clear that material cosmology and hedonistic values emerge a special life style , naturally. As divine cosmology and perfectionistic and prosperity -based values form a special life style. Now, since discussion of ritual and method of religious life has been in different societies and different religions, along history have provided special instructions for all dimensions of human life and have claimed that desired society and healthy life is as result to follow method of life provided by them, it can be expected that Islamic life style is from important and effective styles in life of people and in different societies, too especially at present time when defects of Indian Journal of Fundamental and Applied Life Sciences ISSN: 2231-6345 (Online) An Open Access, Online International Journal Available at http:// http://www.cibtech.org/sp.ed/jls/2014/01/jls.htm 2014 Islam with its everlasting orders, has suggested an ideal style and while, realistic that is based on an exalted attitude to universe and human and knows human as a responsible and the empowered creature that his fate is determined by him/her. In this life style, goal of religious teachings is to get rid of non -Islamic life style and reach good life that faith and righteous action is basic criterion and index of Islamic life style and to achieve good life. In this style of life, human knows a model as desired in his/her personal and social life that has the maximum coordination to achieve divine approach, so he/she places all statuses of his/her life, from pray and worship to business, study, entertainment, association, health, food, architecture, art, talk, production, consumption, superficial adornment and so on in path of this goal. As per wonted tradition, among Islamic scholars, islamic teachings and learnings include three different areas: belief, moral and jurisprudence. Basic pillar of human learnings that is taken into account as base of two other pillars, is area of belief that includes attitude of human to universe and human and is so -called the same cosmology. It is common that theist in choosing his/her life style, i.e., in choosing certain pattern and model that has a clear criteria and indices and determines his/her policy and method of his/her life, inspires from this cognitive area and tries, to observe those teachings in agenda of his life in his/her personal and social life. Method and character of theist human, as they were in area of monotheism -based attitudes and beliefs, are such in area of moral affairs, too. If usual method of such human in life is be stable on moral principles like honesty, trust, loyalty to promise, justice, …, and total of these affairs as method common and followed by him/her ties the past, present and even observes his/her future, associates Islamic life style. For example, if life style and method of the Munificent Prophet ( PBUH ) is studied in confrontation with people, crystallization of bases of his life style will be conceived in social morality. The Munificent Apostle ( PBUH ) in position to set communication with others, not only recommends moral virtues, but he did them ; it means no only he did good deeds in position of goodness, but he did the best deeds ; since that he was manifestation of these moral teachings that ( Apostle ), not only responded goodness to better and best, but did. So, religion, by bad to goodness, too: Providing a special cosmology and ideology, builds infrastructure to reshape religious life. Feiz Kashani, in regard to program and method of believer human' life, has indicated axes that its summary inspires to regulate life style based on teachings of koran and Ahl -al -Bait: start and doing daily program of a believer based on Koran is with name of God: ; and remind name of your God every morning and night. Start of daily activity is done with alms, superficial and inside cleanness and complete vigilance and honest and pure intention and while his/her activities, he/she puts these affairs at the agenda: help to the needy, visit to patient, presence in funeral, listening advice and sermon, noon and evening prays, and in evening, he/she is engaged in mentioning name of God. Behavior with people is with a mixture of politeness, humility, amnesty, intimacy, closeness and philanthropy. Also, at the and recommendation to vigil and night -wake and night Nafelah has been provided based order of Koran that he/she enjoys its world and hereafter blessings. A sample of attention to material dimensions beside spiritual affairs can be seen in instruction of Amir -al - Mo'menin, Ali ( A S ) addressing to his son, Imam Hassan Mojtaba ( A S ).He says: times of life of believer is divided into three parts: a part of it for worship of God is allocated, a part for calculation of self and a part for legitimate and beautiful enjoyments, too. there is no believer unless his/her efforts are placed in three directions:economy and livelihood that he/she should try to obtain it. Also, a step that he/she takes it to secure his/her hereafter and third, attention to enjoyments that God has allowed them to be obtained. This noble hadith places a suitable strategy to draw Islamic life style for researchers. What distinguishes Islamic life style from other life styles, is general framework of human life style that human based on it, pursues his/her path to final goal and sustainable prosperity. In fact, this general framework has been drawn by God who is Creator of universe, human and aware of dimensions of his/her entity. Now, since Generous God is regulator of this life style and is aware of his/her inside secrets and mysteries and is informed of his needs and requests, so philosophy of Sag God makes expedience that needs of human have been taken in all dimensions in this life style, therefore life style in Islamic view, is taken into account as paving way of goals and ways and methods of mankind in life. Islamic life style, due to comprehensiveness of true religion of Islam, includes social component, too. Based on this, a behavior that has had Islamic basis, does not neglect duties that are beyond themselves, necessarily. Social component indicates duties that a person does them in relation to others, beyond himself/herself and his/her core family. Of social components, one of the most important concepts that takes assessment of how to perform a person in society and it seems, it is effected by attitudes and life style of humans, is social adaptation. Concept of social adaptation as one of dimensions of social health was investigated in a research by Blok and Berslo in 1972 for the first time, Donald, et al spread this concept several years later. They believe that social health, indeed is taken into account as a part of pillars of situation of health and also, can be a subject of it. Social health has been defined such: " valuating conditions of a person and his/her efficiency in society " that it is a reflection of " positive social health". This shows this fact that social adaption is reflection of understanding of people from their experiences in social environment. The social adaption, in fact is the same assessment of conditions and work of a person in a society. Some social challenge form dimensions of social health that are: social integration, social acceptance, social participation, social flourish, and social adaption. In general, social adaptation means social understanding as intelligent, understandable and predictable. As per this concept, healthy person has a good performance, socially and temporally that knows society as a meaningful, understandable and withpotential -forces collection for growth and flourish, he/she feels that belongs social groups and knows himself/herself as partner in society and its development. As per concept, social adaptation is a positive range of assessment of experiences of person in society. One of functions of religion and religious life style is to make a society with social adaptation. It is common that religion as an exalted value causes to make and form some morale and performance in social life of people that is not unclear for any one. Perhaps, the most important serious consequences of religion in society is to consolidate social relations of people of that society. Religion unifies society, augments social correlation and keeps social integration. Also, religion makes good feeling of prosperity and social prosperity in its followers. Religion, by making commitment and sense of responsibility in human than his/her fellowman and people of society and planting seed of peace and intimacy, trust and interest than each other causes that field of social correlation and healthy relations are set and lead to consolidation of social relations of humans. Religion to reform personal and social relations and make and continue a human healthy life is necessary. Religion is placed in context of life of mankind and has a vital role in personal and social dimensions of human society. In investigation of social functions of religion, it has been clear that religion has a major role in hereafter life and social one of humans and its main functions are in several main axes of integration, meaning life of humans and effort of people to reform and health of society. In total, religious society has high integration, unity, consolidation and correlation and its citizens have social security, health in family and social relations and also, soul of cooperation and collaboration nd feel responsibility against fate of each other. Research Article Indian Journal of Fundamental and Applied Life Sciences ISSN: 2231-6345 (Online) An Open Access, Online International Journal Available at http:// http://www.cibtech.org/sp.ed/jls/2014/01/jls.htm 2014 Research Article