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Citations
| 7 | The Archaeology of Early Historic South Asia: The Emergence of Cities and States - Meadow, Allchin, et al. - 1997 |
| 6 |
A Vedic concordance
- Bloomfield
- 1906
(Show Context)
Citation Context ... K§ãhSs17.7. In these two cases the shortening of Ê to i was a minor change.sMore problematic, at first sight, is TaitS 7.4.18.1 (r§trir §sÊt piáaØgil§),sto which no parallels with long Ê correspond (=-=Bloomfield, 1906-=-: 823).sHere a substitution of r§trÊ would lead to r§try §sÊt,9 which differssrather much from the mantra as we know it. However, the earliersform may have been *r§tri §sÊt, which results from r§trÊ §... |
| 5 | The Sacred Thread: Hinduism in its continuity and Diversity - Brockington - 1981 |
| 5 | Greek religion: archaic and classical. Translated by John Raffan - Burkert - 1985 |
| 4 |
Early Brahmanical System of Gotra and Pravara
- Brough
- 1953
(Show Context)
Citation Context ...: “It is worthy of remark that Kavaßa Ailåßa, who is mentioned in [AitBr]sII, 19, and to whom the hymns Rig-veda X, 30-34 are ascribed, is called KavaßasAilåßÊputra in the K§ãhaka 25, 7.” See further =-=Brough, 1953-=-: xv: “the natural explanation [of the name Mah§praj§patÊ GautamÊ of the mother’s sister of the Buddhaswho was a Gautama, a marriage within the gotra being excluded] would seem to besthat Mah§praj§pat... |
| 3 | Understanding Mantras - Padoux, Alper - 1989 |
| 3 | Le sacrifice dans l’hindouisme.” In: Le sacrifice dans l’Inde ancienne, by Madeleine Biardeau and Charles Malamoud - Biardeau - 1976 |
| 3 |
Die altindischen Mischkastensysteme
- Brinkhaus
- 1978
(Show Context)
Citation Context ... the names of mixed castes enumerated in the earlyslegal treatises are also names of inhabitants of certain geographicals14 BaudhDhS 1.16.(8).7; tr. Olivelle. 15 BaudhDhS 1.17.(9).3; tr. Olivelle. 16 =-=Brinkhaus, 1978-=-: 97 f. 17 Artha “§stra (ed. Kangle) 3.7.21. 18 Brinkhaus, 1978: passim. 19 Cp. pratÊcÊÒ diáam in verse 2. bronkhorst_HO2-19_CS2-1.indds355 23-1-2007s11:41:43 appendix vi356 regions. Obvious examples ... |
| 3 | Die spätvedische Kulturepoche nach den Quellen der “rauta-, GÜhya-, und Dharmasåtras : Der Siedlungsraum. Wiesbaden: Franz Steiner. (Alt- und Neu-In - dische Studien, 22.) Bühler, Georg (tr.)(1879): The Sacred Laws of the $ryas as Taught - Brucker - 1980 |
| 3 | Ancient Indian conceptions on man’s destiny after death. The beginnings and the early development of the doctrine of transmigration - Butzenberger - 1998 |
| 2 |
Beiträge zur Geschichte von Vegetarismus und Rinderverehrung
- Alsdorf
- 1962
(Show Context)
Citation Context ...rlies (1997: 197), too, is interested in the original form (Urgestalt) of ascetic rules, but in his opinion “massgeblich muss dabei die vedisch-brahmanischesForm der Vorschrift sein”. 8 Others (e.g., =-=Alsdorf, 1962-=-) postulate pre-Aryan roots. Schmithausen (2000)stakes no position but analyses the motivation underlying ahiÒs§. bronkhorst_HO2-19_CS2-1.indds260 23-1-2007s11:41:27 iii.6. conclusions to part iii 261... |
| 2 | 1897) Sketch of the historical grammar of the Rig and Atharva Vedas - ARNOLD |
| 2 |
Vedic Metre
- Arnold
- 1905
(Show Context)
Citation Context ...lowed by a vowel differentsfrom a; e.g., in RV 1.32.15: sed u r§j§ kßayati carßaÖÊn§m for saÈ / it /setc., and in RV 8.43.9: saußadhÊr anu rudhyase for saÈ / oßadhÊÈ / etc.s(cf. Oldenberg, 1888: 464; =-=Arnold, 1905-=-: 74). Where, on the othershand, sas is followed by a- and the metre requires contraction, “istsin einer Reihe von Fällen s§- überliefert [...], in einigen andern sosa- oder so mit dem Abhinihita Sand... |
| 2 | P§Öini 6.1.209-210.” Charudeva Shastri Felicitation Volume - Balasubrahmanyam - 1974 |
| 2 | K§ty§yana and some Vedic formations - Balasubrahmanyam - 1974 |
| 2 |
An accentual note on Vedic vo·have.” Surabhi. Sreekrishna Sarma Felicitation volume
- Balasubrahmanyam
- 1983
(Show Context)
Citation Context ... to think that “§ntanavasbronkhorst_HO2-19_CS2-1.inddsSec2:184 23-1-2007s11:41:15 iii.2. vedic texts known to sanskrit grammarians 185 manyam, 1974),6 áriyase (Balasubrahmanyam, 1969; 1972), vo·haves(=-=Balasubrahmanyam, 1983-=-), and vÜßãi, bhåti, and vitti (Keith, 1936:s736).7 These considerations show that any comparison between the linguistic data in P§Öini and those in the Veda must be extremelyscareful in the fields of... |
| 2 |
The Dating of the Historical Buddha / Die Datierung des historischen Buddha, Part 3. (Symposien zur Buddhismusforschung, IV, 3.) Göttingen: Vandenhoeck & Ruprecht. (AAWG, Folge 3, Nr. 222.) Bechert, Heinz, et al. (2000): Der Buddhismus I. Der indische Bud
- Bechert
- 1997
(Show Context)
Citation Context ...is more modern than early Vedic. However,sseveral indications suggest that, in India as elsewhere in the world,s3 Chapter III.3 will investigate which Vedic texts were known to the earlysBuddhists. 4 =-=Bechert, 1997-=-. bronkhorst_HO2-19_CS2-1.indds176 23-1-2007s11:41:14 iii.0. introduction 177 an archaic dialect continued to be used in sacred and liturgical contexts. A close comparison of the language of several B... |
| 2 |
Théorie de la connaissance et philosophie de la parole dans le brahmanisme classique. Paris, La Haye: Mouton. (Le Monde d’Outre-mer Passé et Présent, première série, études
- Biardeau
- 1964
(Show Context)
Citation Context ...een observed by several scholars,4 doessnot show any awareness of the notions of rebirth and karmic retribution. Indeed, while “abara’s commentator Prabh§kara still hass3 KaãhUp 1.21; tr. Olivelle. 4 =-=Biardeau, 1964-=-: 90 n. 1; 1968: 109; Halbfass, 1980: 273 f.; 1991: 300 f.;sBronkhorst, 2000: 99 f. bronkhorst_HO2-19_CS2-1.indds140 23-1-2007s11:41:09 iib.1. rebirth and karmic retribution ignored 141 no place for l... |
| 2 | 1899): The Atharva Veda. Asian Publication Services - Bloomfield - 1978 |
| 2 | Redeath and its relation to rebirth and release - Bodewitz - 1996 |
| 2 | Two Sources of Indian Asceticism - Bronkhorst - 1993 |
| 2 | 2005): “Les reliques dans les religions de l’Inde.” Indische Kultur im Kontext. Rituale, Texte und Ideen aus Indien und der Welt. Festschrift für Klaus Mylius - Bronkhorst |
| 2 |
On a paragraph of Vaidic syntax
- Caland
- 1927
(Show Context)
Citation Context ...portions of the TaittirÊya SaÒhit§. Thisspossibility is supported by the fact that these br§hmaÖa parts frequently contain a conspicuous non-P§Öinian feature, viz., the endings-ai instead of -§s (see =-=Caland, 1927-=-a: 50; Keith, 1914, 1: cxlv f.).sNote also that the br§hmaÖa portion of the TaittirÊya SaÒhit§ refersstwice (6.1.9.2; 6.4.5.1) to AruÖa Aupaveái, whose grandson “vetaketus$ruÖeya is characterized as m... |
| 1 | with the commentary $yurvedadÊpik§ of Cakrap§Öidatta, by Vaidya J§davaji Trikamji $ch§rya. Bombay: NirÖaya S§gar Press - Agniveáa - 1941 |
| 1 | The Birth of Indian Civilization. India and Pakistan before 500 - Allchin, Raymond - 1968 |
| 1 | The rise of civilization in India and Pakistan. Cambridge etc.: Cambridge Univ - Allchin, Raymond - 1982 |
| 1 | tr.)(1959): The Realization of the Absolute. The “Naißkarmya Siddhi” of “rÊ Sureávara. Second edition: Shanti - Alston - 1971 |
| 1 | pastamba Dharma Såtra. $pastambÊyadharmasåtram, edited by George Bühler. Third edition. Poona: Bhandarkar - Institute - 1932 |
| 1 | The KauãilÊya Arthaá§stra. Part I: edition; part II: translation; part III: study. By - “§stra - 1986 |
| 1 | Aávaghoßa: Buddhacarita. Edited and translated by - Institute - 1959 |
| 1 | 1879): Das Aitareya Br§hmaÖa. Bonn: Adolph Marcus. $vaáyakaniryukti. MambaÊ: “rÊ Bherul§la Kanaiy§l§la Koãh§rÊ Dh§rmika •rasãa - Aufrecht |
| 1 | Ian Mabbett (2003): The Sociology of Early Buddhism - Bailey |
| 1 |
The accentuation of arya
- Balasubrahmanyam
- 1964
(Show Context)
Citation Context ...before the tonespatterns reached their final form.3 This means that little can besconcluded from such deviations from P§Öini in the accentuationsof Vedic words4 as occur in arya (Thieme, 1938: 91 f.; =-=Balasubrahmanyam, 1964-=-; 1969), h§yana (Balasubrahmanyam, 1966), jyeßãhasand kanißãha (Devasthali, 1967: 7-8),5 arpita and jußãa (Balasubrah2 This means, for example, that one cannot conclude from certain peculiaritiessof s... |
| 1 |
An accentual problem in P§Öini and the Veda apropos of the word h§yana
- Balasubrahmanyam
- 1966
(Show Context)
Citation Context ...final form.3 This means that little can besconcluded from such deviations from P§Öini in the accentuationsof Vedic words4 as occur in arya (Thieme, 1938: 91 f.; Balasubrahmanyam, 1964; 1969), h§yana (=-=Balasubrahmanyam, 1966-=-), jyeßãhasand kanißãha (Devasthali, 1967: 7-8),5 arpita and jußãa (Balasubrah2 This means, for example, that one cannot conclude from certain peculiaritiessof sandhi in the Maitr§yaÖÊ SaÒhit§ which a... |
| 1 |
Arya-: an accentual study
- Balasubrahmanyam
- 1969
(Show Context)
Citation Context ...in the extant Vedic literature is reason to think that “§ntanavasbronkhorst_HO2-19_CS2-1.inddsSec2:184 23-1-2007s11:41:15 iii.2. vedic texts known to sanskrit grammarians 185 manyam, 1974),6 áriyase (=-=Balasubrahmanyam, 1969-=-; 1972), vo·haves(Balasubrahmanyam, 1983), and vÜßãi, bhåti, and vitti (Keith, 1936:s736).7 These considerations show that any comparison between the linguistic data in P§Öini and those in the Veda mu... |
| 1 | Vedic áriyase and P§Öini 3.4.9 - Balasubrahmanyam - 1972 |
| 1 | The System of KÜt Accentuation in P§Öini and the Veda. Tirupati: Kendriya Sanskrit Vidyapeetha (Kendriya Sanskrit Vidyapeetha Series No - Balasubrahmanyam - 1981 |
| 1 |
SubhagaÒkaraÖÊ in AV 6,139,1
- Balasubrahmanyam
- 1984
(Show Context)
Citation Context ...ot derive subhagaÒkaraÖÊ in the Atharvaveda. The fact that thesAtharvaveda contains three more words of the same kind (ayakßmaÒkaraÖÊ (AV“ 19.2.5, AVP 8.8.11), saråpaÒkaraÖÊ (AV“ 1.24.4,sAVP 1.26.5) (=-=Balasubrahmanyam, 1984-=-: 25 f.) and §vataÒkaraÖÊ (AVPs1.100.2) (3b according to Griffiths, 2004: 373)) and that these wordss23 It also has d§dhrati, on which see note 4 to Appendix III. 24 Strictly speaking, AVP 7.12.5 does... |
| 1 |
vaáyaka-Studien. Introduction générale et Traductions. Stuttgart: Franz Steiner. (ANISt, 45,1.) Bareau, André (1963): Recherches sur la biographie du Buddha dans les Såtrapiãaka et les Vinayapiãaka anciens: de la quête de l’éveil à la conversion de “§ripu
- Balbir
- 1993
(Show Context)
Citation Context ...the siddh§nta.51sMalayagiri, in his $vaáyakaniryuktivivaraÖa of the twelfth century,sand the author of the SarvadaráanasaÒgraha52 in the fourteenth,sstill connect the C§rv§kas with this passage.53 45 =-=Balbir, 1993-=-: 78 f. 46 Koãy§rya, p. 439: vedo ‘pi “vijñ§naghana evaitebhyo bhåtebhyaÈ samutth§ya t§nysev§nu vinaáyati” iti paralokan§stitvam anuvadati. 47 Kum§rila, “lokav§rttika, $tmav§da v. 140ab: ved§d ev§tman... |
| 1 |
André (1970): Recherches sur la biographie du Buddha dans les Såtrapiãaka et les Vinayapiãaka anciens:II: les derniers mois, le parinirv§Öa et les funérailles, tome I
- Bareau
- 1975
(Show Context)
Citation Context ...itast§tra (two villages) with numerous ståpas”; tr. Stein. 13 This appears to be the shared opinion of all scholars who have commentedsupon this passage. Cp. Simpson, 1888: 61 f.; Shah, 1952: 278-80; =-=Bareau, 1975-=-:s163; Parpola, 1988: 254; Kottkamp, 1992: 9 f.; Witzel, 2003a: 46; Falk 2000: 79. 14 Mhbh 3.188.64; tr. van Buitenen, modified. The term e·åka (Buddhist Sanskritseluka) refers no doubt to ståpas, but... |
| 1 |
The place of the br§hmaÖas in Buddhist literature
- Barua
- 1965
(Show Context)
Citation Context ...tion of “ancientsBrahmin seers (isi, Skt. Üßi), the creators of the hymns (manta, Skt.smantra), the composers of the hymns, whose ancient hymns that weresVedic literature, among them Dutt, 1960: 1-2; =-=Barua, 1965-=-; Gokhale, 1970; Horsch,s1966: 55-64; Falk, 1988; Bronkhorst, 1989b; Sharma, 1995. 6 DN I p. 88, 114, 138; MN II p. 133, 141, [146,] 147, 165, 168, 210; AN Isp. 163, 166; III p. 223; Sn p. 105. 7 DN I... |
| 1 |
History and Doctrines of the $jÊvikas. A vanished Indian religion
- Basham
- 1951
(Show Context)
Citation Context ...ewsshere attributed to PåraÖa K§áyapa (p. 220-221) coincide however with those ofsAjita KesakambalÊ in the S§maññaphala Sutta). He is several times presented as ans$jÊvika teacher in later texts; cf. =-=Basham, 1951-=-: 80 f. He is also the one who heldsthat Nanda Vaccha, Kisa SaØkicca and Makkhali Gos§la constitute “the supremelyswhite class” (see note 69, above). Moreover, “[SN III p. 69] ascribes the first porti... |
| 1 |
The background to the rise of Buddhism.” Studies in History of
- Basham
- 1980
(Show Context)
Citation Context ... by the Buddhists was notsa late-Vedic idea, but an idea introduced into late-Vedic texts under the influencesof the culture of Greater Magadha; all this has been dealt with in extenso above. 12 E.g. =-=Basham, 1980-=-: 17: “Allowing for many obvious differences, it may wellsbe that the appeal of Buddhism to the merchants of ancient India was very similarsto that of protestant reform movements to the merchants of 1... |
| 1 | Genehmigter Nachdruck: Kraus Reprint - Leipzig |
| 1 |
Jaimini’s “§rÊraka-såtra.” Aus Indiens Kultur. Festgabe Richard von Garbe. Erlangen: Verlag vom Palm
- Belvalkar
- 1927
(Show Context)
Citation Context ..., 1959:s65-66; Maximilien, 1975: 43-44. 18 Kane (1960: 135 f.; HistDh 5(2), p. 1174 f.) concludes that Jaimini had composed a “§rÊraka Såtra different from the present Brahma Såtra; similarly alreadys=-=Belvalkar, 1927-=-. Nothing in Sureávara’s passage supports this conclusion. 19 Parpola draws attention to Keith’s (1920a: xx f.) scepticism as to the valuesof this attestation. Hiriyanna (1925: 230) observed, similarl... |
| 1 | Ranade (1927): History of Indian Philosophy - Belvalkar, D - 1974 |
| 1 |
Les données iraniennes.” JA 246, 36-48. (This is part of a longer article, “Une billingue gréco-araméenne d’Asoka”, with further contributions by Daniel Schlumberger, Louis Robert, and André Dupont-Sommer, covering
- Benveniste
- 1958
(Show Context)
Citation Context ...ryanscolonization; he does not give any evidence to support this position. 6 See further Fussman, 1994: 31 ff. Also Shaked, 2004. 7 See further chapter III.3 and Appendix V. The Kambojas—according tos=-=Benveniste, 1958-=-: 45-48—were Iranians who adhered to Mazdaism, to whom thesAramaic inscription of Aáoka in Kandahar was addressed. With regard to theirsname, Witzel (2006: 461 n. 11) proposes the following speculatio... |
| 1 | 1876): “$ch§rya, the friend of the student, and the relations between the three §ch§ryas - Bhandarkar |
| 1 | 1885): “The date of Patañjali, No. I: Being the first reply to - Bhandarkar |
| 1 | Gopal (1927-33): Collected Works of Sir - Bhandarkar |
| 1 | 2) Partly edited by V. Swaminathan under the title Mah§bh§ßya •Êk§. Varanasi: Banaras Hindu University. 1965 (Hindu Vishvavidyalaya Nepal Rajya Sanskrit Series - Limaye, B - 1983 |
| 1 | hnika 6, part 1, by V. B. Bhagavat and Saroja Bhate (1986); $hnika 6, part 2, by V. B. Bhagavat and Saroja Bhate; $hnika 7 by - Palsule, Bhagavat - 1984 |
| 1 |
The Vedic stem r§tri
- Bhat
- 1968
(Show Context)
Citation Context ...i/r§trÊ in the mantras of the TaittirÊya SaÒhit§.sAccording to P. 4.1.31 (r§treá c§jasau), r§trÊ occurs in ritual literatures(chandasi, see below) before all endings except the nominative plurals(cf. =-=Bhat, 1968-=-; Wackernagel, 1896-1930, 3: 185 f.).8 Five timessthe mantras of the TaittirÊya SaÒhit§ contain the word in a form thatsallows us to determine whether r§tri or r§trÊ is used. Twice (TaitSs4.3.11.3 and... |
| 1 | Genealogies in the BÜhad§raÖyaka Upanißad - Bhatt - 1975 |
| 1 |
Les religions brahmaniques dans l’ancien Cambodge d’après l’épigraphie et l’iconographie
- Bhattacharya
- 1961
(Show Context)
Citation Context ...l”. The attribution of this face to Kapila is contested; see Pal, 2005. Asdivinity called Kapilav§sudeva is attested in Cambodia, already in pre-Angkor times,sand there are sanctuaries in his honour; =-=Bhattacharya, 1961-=-: 118. An inscriptionsfrom Khajuraho dated 953-954 CE speaks, in its introductory stanza, of “the threeschief Asuras, Kapila and the rest” (asuramukhy§n [...] trÊn ugr§n [...] kapil§dÊn) slain bysVaik... |
| 1 | 2001): “Marginal notes on the Paippal§da-SaÒhit§.” Traividyam - Bhattacharya |
| 1 |
Ajita Kesakambala: nihilist or materialist
- Bhattacharya
- 1999
(Show Context)
Citation Context ...dsfather etc., is added.4 This last denial seems to be contradicted bys3 DN I p. 55; tr. Walshe, 1987: 95-96 4 This phrase “there is not this world” (n’ atthi ayaÒ loko) is mysterious; seesRamkrishna =-=Bhattacharya, 1999-=-; Jayatilleke, 1963: 91. It is yet repeated in certainslater presentations, for example in CandrakÊrti’s Prasannapad§ on verse 18.6 (ed.sVaidya p. 170 l. 22 - p. 171 l. 3; ed. La Vallée Poussin p. 356... |
| 1 |
Paurandarasåtra revisited.” JIP 27(5), 485497. bronkhorst_HO2-19_CS2-1.indd 369 23-1-2007 11:41:45 references370 Bhattacharya, Ramkrishna (2002): “C§rv§ka fragments: a new collection
- Bhattacharya
- 1999
(Show Context)
Citation Context ...dsfather etc., is added.4 This last denial seems to be contradicted bys3 DN I p. 55; tr. Walshe, 1987: 95-96 4 This phrase “there is not this world” (n’ atthi ayaÒ loko) is mysterious; seesRamkrishna =-=Bhattacharya, 1999-=-; Jayatilleke, 1963: 91. It is yet repeated in certainslater presentations, for example in CandrakÊrti’s Prasannapad§ on verse 18.6 (ed.sVaidya p. 170 l. 22 - p. 171 l. 3; ed. La Vallée Poussin p. 356... |
| 1 | 2002): Le Mah§bh§rata. Un récit fondateur du brahmanisme et son interprétation. 2 tomes. Paris: Éditions du Seuil - Biardeau |
| 1 | 1930-1934): Vedic Variants. A study of the variant readings in the repeated mantras of the Veda. 3 vols. Linguistic Society of America. Reprint Oriental Books Reprint Corporation - Bloomfield, Edgerton - 1979 |
| 1 |
JaiminÊya Br§hmaÖa I, 1-65. Translation and commentary with a study Agnihotra and
- Bodewitz
- 1973
(Show Context)
Citation Context ... of departure for the elaboration of an account ofsliberation which used a number of earlier Vedic ideas and materials. An earlier Vedic passage that was no doubt used is JaiminÊyasBr§hmaÖa 1.18 (tr. =-=Bodewitz, 1973-=-: 54). Here, as in the KaußÊtakisUpanißad, the deceased person is made to answer the questions“Who are you?”. It is likely that the author of the account in thesKaußÊtaki Upanißad found this portion o... |
| 1 |
Udd§laka’s experiments with salt (ChU
- Bodewitz
- 1993
(Show Context)
Citation Context ...that’s how you are, “vetaketu.” 31 The M§dhyandina recension appears to have “restored” the salt simile tossome extent so as to make it closer again to version I; see Reinvang, 2000: 168,s172. 32 Cp. =-=Bodewitz, 1993-=-; 2001a. bronkhorst_HO2-19_CS2-1.indds235 22-2-2007s12:33:07 part iii. chronology236 We find here exactly the same comparison as in B$rUp(K) 2.4.12,sonly to illustrate a different position. Is it conc... |
| 1 | Hindu ahiÒs§ and its roots.” Violence denied. Violence, non-violence and the rationalization of violence in South Asian cultural history - Bodewitz - 1999 |
| 1 | 2001): “Citra’s questions in KaußU - Bodewitz |
| 1 | 2001a): “Udd§laka’s teaching - Bodewitz |
| 1 | 2002): KaußÊtaki Upanißad. Translation and commentary with an appendix “§Økh§yana $raÖyaka IX-XI. Groningen: Egbert Forsten - Bodewitz - 1964 |
| 1 | 1889): BÜhad§raÖjakopanishad, in der M§dhjaÒdina-Recension. Herausgegeben und übersetzt. St. Petersburg: Kaiserliche Akademie der Wissenschaften - Böhtlingk |
| 1 |
Studien zum Såyaga·a. Die Jainas und die anderen Weltbronkhorst_HO2-19_CS2-1.indd 370 23-1-2007 11:41:45 references 371 anschauungen vor der Zeitenwende. Textteile, Nijjutti, Übersetzung und Anmerkungen
- Bollée
- 1977
(Show Context)
Citation Context ...t to act, I want to cause to act, and I want to approve of himswho acts here.’ All these activities through acts in the world have to be recognizeds[as being injurious].” 56 Såy 1.1.1.13-14 (ed., tr. =-=Bollée, 1977-=-: 15 and 66): “‘Ein ($tman), der handelt,soder einer der (lediglich) handeln lässt—es wird überhaupt keiner (sc. $tman), derstätig ist, gefunden. In dieser Weise ist (es gemeint, wenn) der $tman (als)... |
| 1 | Schriftenreihe des Südasien-Instituts der Universität Heidelberg - Steiner - 1999 |
| 1 | 2002): The Story of Paesi (Paesi-kah§ÖayaÒ). Soul and Body in Ancient India, a dialogue on materialism. Text, translation, notes and glossary. Wiesbaden: Harrassowitz. (Beiträge zur Kenntnis südasiatischer Sprachen und Literaturen, 8.) Bouy, Christian (20 - Bollée |
| 1 | traduction et notes. Paris: Édition-Diffusion de Boccard. (Collège de France, PICI, Série in-8°, Fascicule 69 - Texte - 1997 |
| 1 |
The Sanskrit Epics. Leiden etc
- Brockington
- 1998
(Show Context)
Citation Context ...in Sanskrit (BHSD s.v. Maskarin). And the B§hudantÊputra cited as ansauthority in the Artha “§stra (1.8.24-26) may perhaps be related to the work calledsB§hudantaka in the Mah§bh§rata (12.59.89); cf. =-=Brockington, 1998-=-: 164 n. 7. 7 An alternative interpretation would be “son of Pautim§ßy§”. Pautim§ßy§ issderived from Påtim§ßa with the help of P. 4.1.78 (aÖiñor an§rßayor guråpottamayoÈsßyaØ gotre) and P. 4.1.74 (yaØ... |
| 1 | 2004): “The structure of the Mokßa-dharma-parvan of the Mah§bh§rata - Brockington |
| 1 |
Asiddha in the Aßã§dhy§yÊ: A misunderstanding among the traditional commentators
- Bronkhorst
- 1980
(Show Context)
Citation Context ..., we must recall that the substitutesrU for s is introduced in P. 8.2.66, a rule which is part of the laststhree sections of the Aßã§dhy§yÊ, the so-called “Trip§dÊ”, which hassa linear rule ordering (=-=Bronkhorst, 1980-=-: 72 f.). Use of P. 8.2.66 canstherefore only be followed by application of a rule which comes aftersP. 8.2.66, certainly not by application of P. 6.1.113, which wouldsbe necessary to obtain -o-. 6 Se... |
| 1 |
Nirukta and Aßã§dhy§yÊ: Their shared presuppositions
- Bronkhorst
- 1981
(Show Context)
Citation Context ...en preserved in religious or liturgicalscontexts all over the world. There is no reason whatsoever to thinksthat Brahmanical India at the time of P§Öini was any different.1sIndeed, it has been shown (=-=Bronkhorst, 1981-=-) that it is not correct tosascribe an awareness of linguistic development to the ancient Indiansgrammarians, so that Vedic and classical Sanskrit were not lookeds1 Cp. Fürst, 1915: 78: “man [wird] si... |
| 1 |
The Œgveda-Pr§tiá§khya and its “§kh
- Bronkhorst
- 1982
(Show Context)
Citation Context ...n of a Padap§ãha differentiated the TaittirÊya SaÒhit§ from the TaittirÊya Br§hmaÖa and thesTaittirÊya $raÖyaka, just as the Œgveda may conceivably have beenscollected by the author of its Padap§ãha (=-=Bronkhorst, 1982-=-a: 187).sThe fact that P§Öini derives the term taittirÊya, in the sense ‘utteredsby Tittiri’, in P. 4.3.102 does not, of course, prove that the TaittirÊya texts were known to him in the form in which ... |
| 1 | 1982a): “Some observations on the - Bronkhorst |
| 1 | On the history of P§Öinian grammar in the early centuries following Patañjali - Bronkhorst - 1983 |
| 1 | 1983a): “God in S§Òkhya - Bronkhorst |
| 1 | 1985a): “Patañjali and the Yoga såtras - Bronkhorst - 1984 |
| 1 |
Three Problems pertaining to the Mah§bh§ßya. Poona
- Bronkhorst
- 1987
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Citation Context ...eter Schlingloff hassargued, on the basis of the old Spitzer manuscript, that during thesKuߧÖa period “the vast doctrinal passages of the “§ntiparvan weres4 See “The text history of the Mah§bh§ßya”, =-=Bronkhorst, 1987-=-: 14-42. Contrary to what is sometimes thought, BhartÜhari does not refer to an earlier bottleneck of the Mah§bh§ßya. 5 Witzel, 1985a. 6 See, e.g., Mehendale, 2002. bronkhorst_HO2-19_CS2-1.indds96 23-... |
| 1 | 1991b): “P§Öini and the nominal sentence - Bronkhorst - 1990 |
| 1 | A problem and its solutions in Indian bronkhorst_HO2-19_CS2-1.indd 371 23-1-2007 11:41:45 references372 philosophy. Tokyo: International Institute for Buddhist Studies. 2000 - Bronkhorst, Teleology |
| 1 | 2000b): “The riddle of the Jainas and $jÊvikas in early Buddhist literature - Bronkhorst |
| 1 |
2000c): “Die buddhistische Lehre.” = Bechert et al
- Bronkhorst
- 2000
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Citation Context ...manent, painful, of a naturesto change, as ‘This is mine, this am I, this is my self’?” “It is not, Lord.” “Is feeling (vedan§) [...] perception (saññ§, Skr. saÒjñ§) [...] are the habit51 See further =-=Bronkhorst, 2000-=-c: 44 ff. 52 Vin I p. 14; tr. BD vol. 4 p. 20-21. Cp. Vetter, 2000: 85 ff. This passagesoccurs in the Vinaya texts of the Therav§dins, of the MahÊá§sakas (TI 1421, vol.s22, p. 105a l. 15-24), and of t... |
| 1 | 2001): “Etymology and magic: Y§ska’s Nirukta, Plato’s Cratylus, and the riddle of semantic etymologies - Bronkhorst |
| 1 | 2002): “Discipliné par le débat.” Le disciple et ses maîtres. Pour Charles Malamoud. Sous la direction de Lyne Bansat-Boudon et de - Bronkhorst |
| 1 | Éditions du Seuil. 2002. (Le genre humain - Paris |
| 1 | 2003): Review of The Story of Paesi (Paesi-kah§ÖayaÒ). Soul and body in ancient India: a dialogue on materialism, by Willem Bollée - Bronkhorst |
| 1 | 2003a): “$jÊvika doctrine reconsidered.” Essays - Bronkhorst |
| 1 | 2007): “Ved§nta as MÊm§Òs§.” MÊm§Òs - Bronkhorst |
| 1 | 1883): Report on the Elura Cave Temples and the Brahmanical and Jaina - Burgess - 1970 |
| 1 | 1984/1996): L’art du Gandh§ra. Traduit de l’italien par Béatrice Arnal. La Pochothèque - Bussagli |
| 1 | Das “rauta Såtra des $pastamba. Göttingen: Vandenhoeck and Ruprecht - D - 1921 |
| 1 | ed.)(1926): The “atapatha Br§hmaÖa in the K§ÖvÊya Recension - Caland |
| 1 | 1926a): “Eine dritte Mitteilung über das V§dhålasåtra - Caland |
| 1 |
Eine vierte Mitteilung über das V§dhålasåtra
- Caland
- 1928
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Citation Context ...eyagrahaÖ§nÊti “Die nicht (im Mantra- oder Br§hmaÖa-teile)süberlieferten Teile sind indessen nicht als Mantra zu betrachten, z.B.sder Pravara, die ‘Verschiebung’ (åha), die Nennung eines Namens”s(tr. =-=Caland, 1928-=-a: 387). It is not surprising that modified mantrasswere not considered mantras in their own right from an early datesonward. After all, the opposite opinion would leave almost unlimitedsscope for cre... |
| 1 | tr) (1928a): Das “rauta Såtra des $pastamba. Sechszehntes bis vierundzwanzigstes und einunddreissigstes Buch. Amsterdam: Koninklijke Akademie van Wetenschappen - Caland |
| 1 | 1906-07): L’Agnißãoma: Description complète de la forme normale du sacrifice de soma dans le culte védique. 2 tomes. Paris: Ernest Leroux. CandrakÊrti: Prasannapad§. In: Madhyamakaá§stra of N§g§rjuna, with the commentary Prasannapad§ by CandrakÊrti, edite - Caland, Henry |
| 1 |
P§Öini’s definition, description and use of svarita.” Pratid§nam. Indian, Iranian and Indo-European studies presented to Franciscus Bernardus Jacobus Kuiper on his sixtieth birthday. Edited by
- Cardona
- 1968
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Citation Context ...t [svarita vowel]shalf [the length of] a short [vowel, starting] from the beginning, issud§tta.” There has been some discussion as to why this description issincluded in the Aßã§dhy§yÊ (Thieme, 1957; =-=Cardona, 1968-=-), but thissdoes not concern us here. We note the difference from the ŒgvedasPr§tiá§khya,19 which has the following såtras: ŒVePr§ 3.4(189-90): tasyod§ttatarod§tt§d ardham§tr§rdham eva v§ “Ofsthat [sv... |
