these lines from Goethe’s Torquato Tasso (V, 5, 3432-3) in the course of their discussions of Sonatorrek. Aside from the obvious thematic similarity between Egill’s poem and this little fragment, what could its persistence in the critical literature suggest? For one thing, the quotation presents us

broadly the situation of the Irish in Australia. So I am looking at Australians with Irish ancestry. This paper will look at the relationship between ancestral narratives and historical consciousness; or rather, how ancestry coincides with historiography. First I’ll ask a rather obvious question: what

. Whether that study or subsequent ones can be said to have upheld the proposition may be questionable; but the effect on psy-chologists is beyond doubt. They were refreshed and stimulated. The ideas, the experimental approach, and the re-sults were new, and quite obviously ap-pealed to current needs

third field of study whose scope spans only a matter of days to months, depending on the organism. Embryology is crucial for understanding both the pliability of anatomy and the modularity of gene circuitry. The relevance of human embryology to anthropology is obvious. What is not so obvious

levels of public support. In both countries, consequently, informal supportive networks based on family relationships and kinship have a strong tradition and a high relevance for getting things done. In Germany, however, support by family policy is much stronger and the importance of such supportive

and solidarity in favour of a particular political associate or person determined at the level of ideology, Kinship (in Nigerian) or ethnic diversity (as the case may be) plays a plethora of roles which include acting as symbol that provides for candidates to contest election in other to form (acceptable

on the ability of pioneering groups of individuals to contract and manipulate effectively a wide range of kinship and other ties in order to mobilise the social and political resources necessary for colonisation ... as a 4 result of the need for mobility, there were few barriers to the flow of populations from

of hypotheses (H1) we advance grows from the empirical and theoretical kinship between the classic political efficacy variables (external and internal efficacy) and those political behaviors we have earlier described as strategic (voting, political action, and media use). As noted earlier, there is ample

The ability of human beings to enjoy life on this earth is threatened at all times, in all places, by a simple fact: each human being must have access to the earth's limited physical resources. For this reason, questions of property- who has aright to own what and under what conditions- are fundamental ones for every society. Any community concerned about economic justice must come to somedecision about the proper allocation of resources among its members. Since physical resources are essential not only for human survival but for the growth of human personality-for the enjoyment of life- the proper division of property rights remains an important problem even for relatively prosperous societies. Despite what would appear to be the uncontestable nature of such an assertion- that property rights are fundamental to the exercise of justice in any community- little attention has been given to the just distribution of property in Mennonite communities. One searches in vain in Mennonite literature, including journals and books dealing with social and economic issues, for a discussion of this important problem. There are, of course, many possible explanations for this. An

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