this article should be addressed to Robert Goldstone, Psychology Department, Indiana University, Bloomington, Indiana 47405. Electronic mail may be sent to rgoldsto @ ucs.indiana.edu

The processes whereby our brains continue to learn about a changing world in a stable fashion throughout life are proposed to lead to conscious experiences. These processes include the learning of top-down expectations, the matching of these expectations against bottom-up data, the focusing of attention upon the expected clusters of information, and the development of resonant states between bottom-up and top-down processes as they reach an attentive consensus between what is expected and what is there in the outside world. It is suggested that all conscious states in the brain are resonant states, and that these resonant states trigger learning of sensory and cognitive representations. The models which summarize these concepts are therefore called Adaptive Resonance Theory, or ART, models. Psychophysical and neurobiological data in support of ART are presented from early vision, visual object recognition, auditory streaming, variable-rate speech perception, somatosensory perception, a...

Work in philosophy and psychology has argued for a dissociation between perceptuallybased similarity and higher-level rules in conceptual thought. Although such a dissociation may be justified at times, our goal is to illustrate ways in which conceptual processing is grounded in perception, both for perceptual similarity and abstract rules. We discuss the advantages, power and influences of perceptually-based representations. First, many of the properties associated with amodal symbol systems can be achieved with perceptually-based systems as well (e.g. productivity). Second, relatively raw perceptual representations are powerful because they can implicitly represent properties in an analog fashion. Third, perception naturally provides impressions of overall similarity, exactly the type of similarity useful for establishing many common categories. Fourth, perceptual similarity is not static but becomes tuned over time to conceptual demands. Fifth, the original motivation or basis for sophisticated cognition is often less sophisticated perceptual similarity. Sixth, perceptual simulation occurs even in conceptual tasks that have no explicit perceptual demands. Parallels between perceptual and conceptual processes suggest that many mechanisms typically associated

Three experiments addressed the relative importance of original function and current function in artifact categorization. Subjects were asked to judge whether an artifact that was made for one purpose (e.g. making tea) and was currently being used for another purpose (e.g. watering flowers) was a teapot or a watering can. Experiment 1 replicated the finding by Hall (1995) (unpublished manuscript) that adults rely on the original function of an artifact over a current function in their kind judgments. Experiments 2 and 3 revealed that whereas the kind judgments of 6-year-olds, like those of adults, patterned with the original function, those of 4-year-olds did not. Four-year-olds were influenced by the order in which the functions were mentioned in the story. Further, in their justifications 6-year-olds and adults referred to the origin of the objects, whereas 4-year-olds virtually never did. We conclude that 6-year-olds have begun to organize their understanding of artifacts around the notion of original function, and that 4-year-olds have not. The data are discussed as they bear on children's understanding of the design stance (Dennett, D. C. (1987). The intentional stance. Cambridge,

The interactivist approach to development generates a framework of types of constraints on what can be constructed. The four constraint types are based on: (1) what the constructed systems are about; (2) the representational relationship itself; (3) the nature of the systems being constructed; and (4) the process of construction itself. We give illustrations of each constraint type. Any developmental theory needs to acknowledge all four types of constraint; however, some current theories conflate different types of constraint, or rely on a single constraint type to explicate development. Such theories will be inherently unable to explain important aspects of development.

The theoretical stance explicated in this chapter assumes that scientific discoveries often require that the problem solver (either the scientist or the inventor) re-conceptualizes the problem in a way that crosses ontological categories. Examples of the highest level of ontological categories are entities, processes, and mental states. Discoveries might be explained as the outcome of the process of switching the problem representation to a different ontological category. Examples from contemporary and the history of science will be presented to support this radical ontological change hypothesis.

This essay examines the proposal that psychological essentialism results from a history of natural selection acting on human representation and inference systems. It has been argued that the features that distinguish essentialist representational systems are especially well suited for representing natural kinds. If the evolved function of essentialism is to exploit the rich inductive potential of such kinds, then it must be subserved by cognitive mechanisms that carry out at least three distinct functions: identifying these kinds in the envi - ronment, constructing essentialized representations of them, and constraining inductive infer - ences about kinds. Moreover, there are different kinds of kinds, ranging from nonliving sub - stances to biological taxa to within-species kinds such as sex, and the causal processes that render these categories coherent for the purposes of inductive generalization vary. If the evolved function of essentialism is to support inductive generalization under ignorance of true causes, and if kinds of kinds vary in the implicit assumptions that support valid inductive inferences about them, then we expect different, functionally incompatible modes of essen - tialist thinking for different kinds. In particular, there should be differences in how biological and nonbiological substances, biological taxa, and biological and social role kinds are essen - tialized. The functional differences between these kinds of essentialism are discussed.

Consider two individuals, John and Mary, who each possess a number of concepts. How can we determine that John and Mary both have a concept of, say, Horse? John and Mary may not have exactly the same knowledge of horses, but it is important to be able to place their horse concepts into correspondence with one another, if only so that we can say things like, “Mary’s concept of horse is much more sophisticated than John’s. ” Concepts should be public in the sense that they can be possessed by more than one person (Fodor, 1998; Fodor & Lepore, 1992), and for this to be the possible, we must be able to determine correspondences, or translations, between two individuals ’ concepts. There have been two major approaches in cognitive science to conceptual meaning that could potentially provide a solution to finding translations between conceptual systems. According to an “external grounding” account, concepts ’ meanings depend on their connection to the external world (this account is more thoroughly defined in the next section). By this account, the concept Horse means what it does because our perceptual apparatus can identify features that characterize horses. According to what we will call a “Conceptual web ” account, concepts ’ meanings depend on their connections to each other. By this account, Horse’s meaning depends on Gallop, Domesticated, and Quadruped, and in turn, these concepts depend on other concepts, including Horse (Quine & Ullian, 1970). In this chapter, we will first present a brief tour of some of the main proponents of conceptual web and external grounding accounts of conceptual meaning. Then, we will describe a computer algorithm that translates between conceptual systems. The initial goal of this computational work is to show how translating across systems is possible using only withinsystem relations, as is predicted by a conceptual web account. However, the subsequent goal is to show how the synthesis of external and internal information can dramatically improve translation. This work suggests that the external grounding and conceptual web accounts should not be

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One of the deepest and most ancient problems in philosophy is what we might call the problem of knowledge. There seems to be an unbridgeable gap between our abstract, complex, highly structured knowledge of the world, and the concrete, limited and confused information provided by our senses. Since the Meno, there have been two basic ways of approaching this problem, rationalism and empiricism. Each era seems to have its matched pair of advocates of each view, making their way through the centuries like couples in some eternal philosophical gavotte, Plato and Aristotle, Descartes and Locke, Leibniz and Berkeley, Kant and Mill. The rationalist approach says that although it looks as if we learn about the world from our experience, we don’t really. Actually, we knew about it all along. The most important things we know were there to begin with, planted innately in our minds by God or evolution (or chance). The empiricist approach says that although it looks as if our knowledge is far removed from our experience, it isn’t really. If we rearrange the elements of our experience in particular ways, by associating ideas, or putting together stimuli and responses, we’ll end up with our knowledge of the world. There is both a tension and a kind of complementarity between these two ideas,