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Creative Thought as a NonDarwinian Evolutionary Process
- Journal of Creative Behavior
, 2004
"... Selection theory requires multiple, distinct, simultaneously-actualized states. In cognition, each thought or cognitive state changes the `selection pressure' against which the next is evaluated; they are not simultaneously selected amongst. Creative thought is more a matter of honing in a vague ide ..."
Abstract
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Cited by 6 (3 self)
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Selection theory requires multiple, distinct, simultaneously-actualized states. In cognition, each thought or cognitive state changes the `selection pressure' against which the next is evaluated; they are not simultaneously selected amongst. Creative thought is more a matter of honing in a vague idea through redescribing successive iterations of it from different real or imagined perspectives; in other words, actualizing potential through exposure to different contexts. It has been proven that the mathematical description of contextual change of state introduces a non-Kolmogorovian probability distribution, and a classical formalism such as selection theory cannot be used. This paper argues that creative thought evolves not through a Darwinian process, but a process of context-driven actualization of potential.
Distilling the essence of an evolutionary process, and implications for a formal description of culture
- in Cultural Evolution
, 2005
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A Model for the Emergence and Evolution of the Integrated Worldview ∗
"... It is proposed that the ability of humans to flourish in diverse environments and evolve complex cultures reflects the following two underlying cognitive transitions. The transition from the coarse-grained associative memory of Homo habilis to the fine-grained memory of Homo erectus enabled limited ..."
Abstract
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Cited by 1 (1 self)
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It is proposed that the ability of humans to flourish in diverse environments and evolve complex cultures reflects the following two underlying cognitive transitions. The transition from the coarse-grained associative memory of Homo habilis to the fine-grained memory of Homo erectus enabled limited representational redescription of perceptually similar episodes, abstraction, and analytic thought, the last of which is modeled as the formation of states and of lattices of properties and contexts for concepts. The transition to the modern mind of Homo sapiens is proposed to have resulted from onset of the capacity to spontaneously and temporarily shift to an associative mode of thought conducive to interaction amongst seemingly disparate concepts, modeled as the forging of conjunctions resulting in states of entanglement. The fruits of associative thought became ingredients for analytic thought, and vice versa. The ratio of associative pathways to concepts surpassed a percolation threshold resulting in the emergence of a self-modifying, integrated internal model of the world, or worldview.

