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Entanglement and open systems in algebraic quantum field theory
 Studies in History and Philosophy of Modern Physics 32: 1–31
, 2001
"... Entanglement has long been the subject of discussion by philosophers of quantum theory, and has recently come to play an essential role for physicists in their development of quantum information theory. In this paper we show how the formalism of algebraic quantum "eld theory (AQFT) provides a rigoro ..."
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Cited by 21 (4 self)
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Entanglement has long been the subject of discussion by philosophers of quantum theory, and has recently come to play an essential role for physicists in their development of quantum information theory. In this paper we show how the formalism of algebraic quantum "eld theory (AQFT) provides a rigorous framework within which to analyse entanglement in the context of a fully relativistic formulation of quantum theory. What emerges from the analysis are new practical and theoretical limitations on an experimenter's ability to perform operations on a "eld in one spacetime region that can disentangle its state from the state of the "eld in other spacelikeseparated regions. These limitations show just how deeply entrenched entanglement is in relativistic quantum "eld theory, and yield a fresh perspective on the ways in which the theory di!ers conceptually from both standard nonrelativistic quantum theory and classical relativistic "eld theory. � 2001 Elsevier
NonBoolean Descriptions for MindMatter Problems
"... A framework for the mindmatter problem in a holistic universe which has no parts is outlined. The conceptual structure of modern quantum theory suggests to use complementary Boolean descriptions as elements for a more comprehensive nonBoolean description of a world without an apriorigiven mindmat ..."
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Cited by 6 (0 self)
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A framework for the mindmatter problem in a holistic universe which has no parts is outlined. The conceptual structure of modern quantum theory suggests to use complementary Boolean descriptions as elements for a more comprehensive nonBoolean description of a world without an apriorigiven mindmatter distinction. Such a description in terms of a locally Boolean but globally nonBoolean structure makes allowance for the fact that Boolean descriptions play a privileged role in science. If we accept the insight that there are no ultimate building blocks, the existence of holistic correlations between contextually chosen parts is a natural consequence. The main problem of a genuinely nonBoolean description is to find an appropriate partition of the universe of discourse. If we adopt the idea that all fundamental laws of physics are invariant under time translations, then we can consider a partition of the world into a tenseless and a tensed domain. In the sense of a regulative principle, the material domain is defined as the tenseless domain with its homogeneous time. The tensed domain contains the mental domain with a tensed time characterized by a privileged position, the Now. Since this partition refers to two complementary descriptions which are not given apriori,wehavetoexpectcorrelations between these two domains. In physics it corresponds to Newton’s separation of universal laws of nature and contingent initial conditions. Both descriptions have a nonBoolean structure and can be encompassed into a single nonBoolean description. Tensed and tenseless time can be synchronized by holistic correlations. 1.
“No Crude Surfeit”: A Critical Appreciation of The Reign of Relativity
"... Such are those thick & gloomie shadows dampe Oft seene in charnel vaults, & sepulchers, Lingering, & sitting by a new made grave, As loath to leave the bodie that it lov'd, & link’t it selfe by carnall sensualtie To a degenerate, & degraded state. Sec. Bro. How charming is divine philosophy! Not ..."
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Such are those thick & gloomie shadows dampe Oft seene in charnel vaults, & sepulchers, Lingering, & sitting by a new made grave, As loath to leave the bodie that it lov'd, & link’t it selfe by carnall sensualtie To a degenerate, & degraded state. Sec. Bro. How charming is divine philosophy! Not harsh, & crabbed, as dull fooles suppose, But musicall as is Apollo's lute, And a perpetuall feast of nectar'd sweets Where no crude surfeit reigns. John Milton. Comus (1634).