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Entanglement and open systems in algebraic quantum field theory
- Studies in History and Philosophy of Modern Physics 32: 1–31
, 2001
"... Entanglement has long been the subject of discussion by philosophers of quantum theory, and has recently come to play an essential role for physicists in their development of quantum information theory. In this paper we show how the formalism of algebraic quantum "eld theory (AQFT) provides a rigoro ..."
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Cited by 19 (3 self)
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Entanglement has long been the subject of discussion by philosophers of quantum theory, and has recently come to play an essential role for physicists in their development of quantum information theory. In this paper we show how the formalism of algebraic quantum "eld theory (AQFT) provides a rigorous framework within which to analyse entanglement in the context of a fully relativistic formulation of quantum theory. What emerges from the analysis are new practical and theoretical limitations on an experimenter's ability to perform operations on a "eld in one spacetime region that can disentangle its state from the state of the "eld in other spacelike-separated regions. These limitations show just how deeply entrenched entanglement is in relativistic quantum "eld theory, and yield a fresh perspective on the ways in which the theory di!ers conceptually from both standard non-relativistic quantum theory and classical relativistic "eld theory. � 2001 Elsevier
Non-Boolean Descriptions for Mind-Matter Problems
"... A framework for the mind-matter problem in a holistic universe which has no parts is outlined. The conceptual structure of modern quantum theory suggests to use complementary Boolean descriptions as elements for a more comprehensive non-Boolean description of a world without an apriorigiven mind-mat ..."
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Cited by 1 (0 self)
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A framework for the mind-matter problem in a holistic universe which has no parts is outlined. The conceptual structure of modern quantum theory suggests to use complementary Boolean descriptions as elements for a more comprehensive non-Boolean description of a world without an apriorigiven mind-matter distinction. Such a description in terms of a locally Boolean but globally non-Boolean structure makes allowance for the fact that Boolean descriptions play a privileged role in science. If we accept the insight that there are no ultimate building blocks, the existence of holistic correlations between contextually chosen parts is a natural consequence. The main problem of a genuinely non-Boolean description is to find an appropriate partition of the universe of discourse. If we adopt the idea that all fundamental laws of physics are invariant under time translations, then we can consider a partition of the world into a tenseless and a tensed domain. In the sense of a regulative principle, the material domain is defined as the tenseless domain with its homogeneous time. The tensed domain contains the mental domain with a tensed time characterized by a privileged position, the Now. Since this partition refers to two complementary descriptions which are not given apriori,wehavetoexpectcorrelations between these two domains. In physics it corresponds to Newton’s separation of universal laws of nature and contingent initial conditions. Both descriptions have a non-Boolean structure and can be encompassed into a single non-Boolean description. Tensed and tenseless time can be synchronized by holistic correlations. 1.
“No Crude Surfeit”: A Critical Appreciation of The Reign of Relativity
"... Such are those thick & gloomie shadows dampe Oft seene in charnel vaults, & sepulchers, Lingering, & sitting by a new made grave, As loath to leave the bodie that it lov'd, & link’t it selfe by carnall sensualtie To a degenerate, & degraded state. Sec. Bro. How charming is divine philosophy! Not ..."
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Such are those thick & gloomie shadows dampe Oft seene in charnel vaults, & sepulchers, Lingering, & sitting by a new made grave, As loath to leave the bodie that it lov'd, & link’t it selfe by carnall sensualtie To a degenerate, & degraded state. Sec. Bro. How charming is divine philosophy! Not harsh, & crabbed, as dull fooles suppose, But musicall as is Apollo's lute, And a perpetuall feast of nectar'd sweets Where no crude surfeit reigns. John Milton. Comus (1634).

