Abstract: It is widely believed that what distinguishes the social cognition of humans from that of other animals is the belief-desire psychology of four-year-old children and adults (so-called theory of mind). We argue here that this is actually the second ontogenetic step in uniquely human social cognition. The first step is one year old children’s understanding of persons as intentional agents, which enables skills of cultural learning and shared intentionality. This initial step is ‘the real thing ’ in the sense that it enables young children to participate in cultural activities using shared, perspectival symbols with a conventional/normative/reflective dimension—for example, linguistic communication and pretend play—thus inaugurating children’s understanding of things mental. Understanding beliefs and participating in collective intentionality at four years of age—enabling the comprehension of such things as money and marriage—results from several years of engagement with other persons in perspective-shifting and reflective discourse containing propositional attitude constructions. By all appearances, the cognitive skills of human beings are very different from those of other animal species, including our nearest primate relatives. Human

Possession of a “theory of mind ” (ToM)—as demonstrated by an understanding of the false beliefs of others— is fundamental in children’s cognitive development. A key question for debate concerns the effect of language input on ToM. In this respect, comparisons of deaf native-signing children who are raised by deaf signing parents with deaf late-signing children who are raised by hearing parents provide a critical test. This article reports on two studies (N � 100 and N � 39) using “thought picture ” measures of ToM that minimize verbal task-performance requirements. These studies demonstrated that even when factors such as syntax ability, mental age in spatial ability, and executive functioning were considered, deaf late signers still showed deficits in ToM understanding relative to deaf native signers or hearing controls. Even though the native signers were significantly younger than a sample of late signers matched for spatial mental age and scores on a test of receptive sign language ability, native signers outperformed late signers on pictorial ToM tasks. The results are discussed in terms of access to conversation and extralinguistic influences on development such as the presence of sibling relationships, and suggest that the expression of a ToM is the end result of social understanding mediated by early conversational experience.

Bodily mimesis as “the missing link”

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